This obviously isn’t Jesus. I’m pretty sure Jesus didn’t wear sweaters and sit on folding chairs, but Jesus was a little Jewish boy who learned the same Scriptures of the Old Testament we learn today. He even memorized the Torah as all Jewish children are required to do. Often it’s hard to view Jesus as a human, but when he quotes Psalm 22 while on the cross in today’s reading from Mark, it reminds us that he learned Scripture and turned to it when in agony.
- 22-26 – It might be weird for us to think about unintentionally sinning because we normally know when we’re making choices that probably aren’t pleasing to God. They truly might have worn something with mixed fabrics unintentionally or broken some other law that they made a mistake on. God made atonement for these sins fairly easy and universal.
- 15 – Normally Moses is defending the Israelites to God and asking for mercy. This time, Moses seems to have had enough of their complaining and asks God not to respect their offerings.
- 23-32 – Korah, Dathan, and Abiram got swallowed up by the earth as a sign that they truly didn’t follow the Lord.
- 15 – Key phrase – “wishing to satisfy the crowd.” We often do things to satisfy a crowd that hurts our relationship with Christ.
- 19 – Striking his head with the reed was intended to force the thorns deeper into Jesus’ head.
- 23 – At the last supper Jesus explained that he wouldn’t drink wine again until he drinks it with his disciples in his father’s kingdom.
- 35 – Jesus quotes Psalm 22 here.
- 38 – The temple curtain separated the holy of holies, where one could encounter God, from the areas where sinful people could be. Jesus’ death literally broke down that barrier.
- 39 – Not insignificant that it is a gentile who recognizes Jesus’ identity.
- David was in actual physical danger when he cried out to God with this Psalm.
It’s easy to forget that Jesus was a man with feelings. It’s also easy to forget that the disciples were his friends – those he had spent all his time with teaching and training them. And one of them turns him over to be killed. Can you imagine the hurt you would feel if you were Jesus?
- At this time the priesthood was passed down generation to generation. Priests came from the tribe of Levi.
- We are in the middle of a series of very detailed descriptions. These are actually great blessings because we want to be able to worship God in a way that is honoring and pleasing to him. Detailed instructions make that much more likely.
- 1-10 – God begins to instruct the priests on how they should intercede for the people and lead worship and sacrifices.
- It’s sad that Judas wasn’t coerced or forced into betraying Jesus. He sought the opportunity out himself.
- 20 – People literally reclined for meals. The original Passover was in a rush and people were not to recline or get comfortable as normal.
- 26-28 – Our practice of communion relates back to the last supper, which relates back to Passover.
- 39 – People often wonder how to pray for the things they want. We can ask for anything we want or need, but it is healthiest when we pray for these things while surrendering to God’s will first.
This week, it all comes full circle. Last week, in Exodus, we read about God releasing the Israelites from slavery and saving their first-born children through the Passover. This week, we’ll read about the Last Supper, which Jesus offered to his closest companions, the disciples, just before his arrest and death.
Do you see the connection? Is it starting to become clear just how carefully the story of God’s love and redemption for humanity has been in the works over time?
In Exodus the Israelites experience the first Passover and make unleavened bread so they can leave quickly if needed. In Matthew, Jesus eats the Passover meal with his disciples. In Exodus a flawless lamb’s blood could save you from the death of your first-born. In Matthew, Jesus offers up his own blood to save us all. In Exodus God makes a way for his people to receive freedom. In Matthew, he does the same.
The first Passover directly connects to the Last Supper and Jesus’ death, which directly connects to our experiencing Holy Communion on Sundays. This is not just a series of unrelated stories, but one centuries long story of God continually working to achieve our redemption.
Don’t get bogged down in the details of how to build the tabernacle – they can get tedious. Think of the tabernacle as a traveling temple. The Israelites wanted a home for God that they could pack up and move as they wandered. The tabernacle was the solution. Practical, eh?