The Psalms are full of David’s anguish, there is a whole book in the Old Testament called “Lamentations” and they do just that – lament. But can you think of anything more heart-wrenching than the God of the universe telling someone else, “They haven’t rejected you as their leader. They’ve rejected me.” God’s people, the Israelites, who he had care for and provided for, let him know they had a better plan than his. Let that sink in.
1 Samuel 8:1-9:27:
- 4-7 – Verse 7 is one of the saddest in all of Scripture. God’s plan was for him to be the king of Israel so they wouldn’t need a human king. God knew that this was the very best plan for them, but the Israelites rejected his plan and wanted to go with their own.
- 19-21 – God spent generations and generations trying to set the Israelites apart. The point was to have them be separate and dedicated specifically to God. Here they decide they want to be just like the other nations and operate as they do.
- 21 – This culture put emphasis on shame and honor. Someone from the smallest clan in the least of the tribes would not normally be honored by getting to eat with a prophet. Saul was surprised why he was receiving such an honor.
- 25 – Roofs were sturdy and used as an open second floor in many ancient, middle-eastern homes. It was quite common for people to sleep on the roof.
- 25-34 – Particularly in verse 29, the people question Jesus basically asking what’s special about him. Moses had provided manna in the desert for their ancestors. What could Jesus do? Jesus explains that the bread he provided was actually from God.
- 35 – Throughout the rest of John’s gospel, there will be a number of “I am” statements from Jesus. Each reveals a little more about his true identity as God’s Son, the Messiah, the Savior. This one speaks specifically to how Jesus provides for and fills us.
- 40 – This relates back to our reading on 5/8 in chapter 5 when it talks about a resurrection of all people when Jesus returns.
- 41 – Basically, Jesus is the way God will provide salvation and eternal life for believers.
- This portion of the psalm recounts the Israelites’ unfaithfulness in the Promised Land.
- 44-48 – Once again, we see God’s grace in rescuing his people when they cry out to him. Despite a series of sin and forgiveness, God continues to love and provide for Israel.
Do you ever wonder if God answers prayers? In today’s Luke reading there is a parable that reminds us that God does hear us. Don’t make the make mistake of equating God with the judge. But if even the unrighteous judge hears persistent requests, how much more will God?
- 13 – It is unclear why the Geshurites and Maacathites were allowed to stay on Israel’s land while all others are driven out. It could be that they didn’t pose a threat of causing the Israelites to be unfaithful to God.
- 8-12 – Caleb and Joshua were the only two who trusted the Lord to give them the land like he promised even though it looked impossible. Because Caleb “wholly followed the Lord” he was blessed with an inheritance and good health.
- 12 – The Anakim were legendary people and are believed to have been giants.
- 1-8 – As is explained in verse 1, this parable encourages the hearers to pray and not lose heart, but it should not be mistaken that the judge represents God. The judge is meant to be an unrighteous man, but the comparison is made that if even he can be persuaded to do the right thing with persistence, how much more will God hear our prayers?
- 9-14 – This is a warning against self-righteousness, which is an easy trap for those of us who do our best to faithfully follow Christ. It is far easier to see ourselves as the justified tax collector than the Pharisee.
- Based on the first 3 verses, this is most likely written about the beginning of the Israelites’ return from exile. They can begin to see God’s goodness being restored to them, but they have still have not fully returned to the prosperity they once knew. They’re still asking if God is angry, but they’re aware of his faithfulness.
- This is similar to a comparison made in Proverbs 12:9. Because of the honor/shame society the Israelites lived in, they would much rather be seen as honorable or as having wealth, whether it was true or not, so they would not receive shame.
In today’s Joshua reading, the Israelites probably thought they were having deja vu when God allowed Joshua to part the Jordan River so the people could cross into the Promised Land. Of course, God was showing that he was leading Joshua just like he led Moses and showing the Israelites that he would go with them into this new land just like he did into the desert.
- 3 – The Ark of the Covenant contained the 10 Commandments and represented the presence of the Lord. It is appropriate that it would enter the land before the Israelites representing God going before them.
- 7-13 – God established Joshua as the new leader so he could be exalted and respected like Moses. It is not insignificant that God proved himself and Joshua as leaders in the same way he did for Moses when they were fleeing from the Egyptians.
- 1-7 – God made it impossible for them to forget what he had done for them and the sign he had given to them that he would take care of them. He had them build a memorial so that even those, in future generations, who hadn’t seen the miracle, would ask and be told of God stopping the Jordan River and bringing the Israelites to the Promised Land.
- 7-11 – The ancient Israelites were a part of a “honor/shame” society. Every action and scenario as well as possessions contributed to your honor or shame. This instruction from Jesus asks his hearers to forego that norm and to purposefully put yourself in what would be considered a shameful position instead of trying to claim a position of honor.
- 12-14 – In order to receive honor, you needed to be associated with other honorable people. The poor, crippled, and lame were not people of honor. Again, Jesus calls us to forego the things that are elevated in our society.
- 15-24 – This parable describes how Jesus originally came to save the Jews but was rejected so his message and salvation was opened for all who would accept.
- 26-27 – Jesus uses strong language to help his hearers understand that they must offer full devotion to him. There devotion cannot be split.
- 33 – This is hard to hear, but often we try to be partially or minimally devoted to Jesus. We’d like to hang on to everything else that is fun or seemingly beneficial to us. Jesus reminds us that it’s not possible to do both.
- 4 – Because exile continued for generations, though they begged God to save them, the Israelites felt that their prayers went unheard.
- 8-13 – The Psalmist asks why God would bother saving the Israelites from Egypt and allowing them to flourish only to later allow them to be devastated by other nations.