We often don’t like it when people talk about money in church. We often think they want our money or they’re going to tell us to give away our money. Too often, we hold onto our money so tightly that we can’t grab hold of anything else. But, money is not the root of the problem. The problem comes when we allow money to become more important to us than God. Today’s 1 Timothy reading touches on righteous living versus greed and the place in our lives that money should occupy.
- 11-21 – King Zedekiah didn’t like what Jeremiah said about being taken over so he imprisoned him.
- 1-6 – The officials wanted to kill Jeremiah so they put him in a cistern. This is normally a deep hole, which is used to hold water. This one was empty.
- 7-13 – Ebed-melech, who was a servant, rescued Jeremiah from the cistern so he wouldn’t starve to death in there.
- 14-28 – King Zedekiah asks Jeremiah to tell him the truth. Jeremiah tells Zedekiah he has to surrender to the Babylonians or all his wives and kids will be given over to the Babylonians for them to do what they like.
1 Timothy 6:1-21:
- 6-8 – Godliness and contentment together are a powerful combo. We don’t want anything but what we’ve been given and we act as righteously as possible.
- 9-10 – Greed and covetousness are dangerous because we begin to do things we know are wrong to achieve what we want.
- 17-19 – Being rich isn’t the problem. The problem comes when we rely on and hope in our riches.
- 38-45 – The portion of this psalm we read yesterday speaks of how God was planning to exalt David. This portion is explaining that David’s family has now been forgotten and rejected. We know through Isaiah and Jeremiah that David’s line was given over to exile in Babylon because of their lack of obedience.
- Self-control is what protects us from temptation and sin, just like walls protect a city from attack.
In today’s Acts reading we meet Timothy, Paul’s protégé. Paul mentors and trains Timothy to also be able to minister to early churches and spread the gospel. Paul prepares Timothy for pitfalls, allows him to watch his ministry and travel with him, and encourages him in his gifts. What if we each had a faith protégé?
2 Kings 6:1-7:20:
- Here’s that chart of the kings again, just in case:
- 1-7 – This was not just a party trick or Elisha showing off. The man’s accident with the axe head was done while attempting to be more faithful. Elisha used God’s power to bless his faith.
- 15-19 – Elisha’s servant is given special sight to see what’s going on. The Syrian army is not struck completely blind, but just blind to Elisha’s true identity.
- 20-23 – Though a rare occasion in the Old Testament, the Syrians and Israelites are able to resolve the situation peacefully.
- 25 – People are buying donkey heads and dove poop. Clearly the famine was really bad. They were so desperate they were eating the least desirable part of an unclean animal and paying high dollar for dove poop – which they were probably burning or using for other household tasks – not eating it.
- 26-31 – While this story is absolutely horrifying – here is some background: Joram was the king of Israel. His sins as well as the sins of the people had gotten so out of control that some of the curses associated with breaking their covenant with God had started to occur. Though Joram’s response in verse 31 suggests that the famine and reactions by the people are God or Elisha’s fault, it was actually caused by the ongoing sin of the people.
- 3-20 – The four lepers were Israelites, this is why they tell the king when the Syrians’ camp is empty. The Israelites, like Elisha prophesied, had abundant, affordable food.
- 39-40 – Church disputes happen because we’re human. Like this one, God works good through our failures. Now there are two teams ministering instead of the one they had before.
- 1-5 – Timothy became Paul’s protégé. Paul circumcised Timothy, even though it was no longer truly necessary, to give him credibility with those he would minister to.
- 10 – Note that the narrator goes from being simply a narrator to a participant by starting to use “we”. This is to indicate that Luke, the writer of Acts, has joined the mission team.
- This psalm said it was written when David is in the cave. This is most likely talking about when he was hiding in the cave with some of his men and Saul came in to use the restroom. David had an opportunity to kill Saul, but only cut off a piece of his robe instead.
- At this time David has been anointed as king but is on the run because Saul is still in power and is pursuing him to kill him.
- 24 – We often look to everything else to satisfy us, but wisdom will guide us faithfully where we are supposed to go.
It is far easier to hold onto what we know and never let go, even if it’s not the best thing for us. Change is hard and scary and requires trust. Many of the Jews who became believers were excited about Jesus, but didn’t trust in grace for salvation completely. They wanted to dabble in faith and in trusting the law for holiness. Peter works to make it clear you have to choose one or the other.
2 Kings 4:18-5:27:
- 18-25 – In yesterday’s reading, this child was promised to the woman as a gift from God, and now he dies. The woman’s faith is greatly tested. She puts him on his bed and shuts the door so no one else will know he died. She seeks Elisha to explain what’s going on with her son since Elisha was the one who told her she would have this child.
- 32-44 – Note that there are three miracles in a row. A resurrection, providing food where there is none, and providing more food than there actually was. Any time there are three of something in Scripture, we should pay attention. Elisha is clearly connected to and filled with the power of God.
- 9-10 – Though Elisha invites Naaman to his house, he does not let him in. This is strange considering the hospitality culture of ancient Israelites.
- 11 – Naaman wanted a grand, miraculous healing and thought Elisha’s instructions were a farce.
- 15-16 – It was not unusual for faithful Israelites to turn down gifts from other nations. This was to show their commitment to the provision of God and so no other nation or god could take credit for the Israelites’ well-being.
- 20-27 – Gehazi did not trust the Lord for provision and saw an opportunity. He lied to both Naaman and Elisha and his punishment was receiving the leprosy Naaman had.
- 1-11 – Some Jews, who had become believers, still felt the need to cling to the law and the sign that they were set apart. Peter urges them that the law had not worked for salvation and so it is the grace of Jesus alone that saves.
- 19-21 – Peter makes it clear that Jesus didn’t abolish faithfulness and living to please God. There were still standards. It was just important to know that the law wasn’t a means of salvation.
- 3-4 – David gives God permission to help control his mouth and heart so he can be more faithful.
- 5 – David also welcomes correction from faithful people.