Did you know that the same person who wrote Luke also wrote Acts, the first book after the gospels? There are all kinds of fun tidbits to learn about Scripture that are great conversation starters at cocktail parties…well…maybe. Anyway, enjoy the beginning of Luke! It’s a great one!!
- 1-19 – Here we see something sacrificed being used later to cleanse and restore an unclean tent.
- 3 – The Israelites always seem to recall events that they once complained about as better than their current circumstances. It most commonly is tied to lack of provisions or fear of danger.
- 6-13 – The older Israelite generation had already been forbidden from the Promised Land. Now, because he did not obey the Lord completely, Moses and Aaron are also forbidden. Moses was told to strike the rock once but he struck it twice. He also tried to take credit for what the Lord would do by providing water. He said, “Shall we bring water” when it was only the Lord’s work.
- 28-29 – Even though the Israelites complained and rebelled a lot, clearly they loved Aaron.
- 1-4 – The writer of Luke is an intelligent, orderly person intent to write a logical, organized version of the story of Christ’s life. He also addresses his letter to Theophilus.
- 9 – Only one priest entered the holy of holies at a time. An extensive cleansing ritual occurred before the priest entered.
- 17 – John the Baptist was often considered the second coming of Elijah.
Verse 5 of today’s Psalm is powerful. “There they are, in great terror where there is no terror!” We fear so many things that have absolutely no power over us. We fear that people will not accept us, or that our children will not get into the right kindergarten, or that we won’t be able to maintain the standard of living we hope for. We create terror where there is no terror. God is good and is in control. Fear not.
- 1-4 – When things get scary, we often revert to whatever was comfortable even if it was bad for us. For the Israelites it was Egypt.
- 18 – As Moses appeals to the Lord to forgive the Israelites for their continued unfaithfulness, he uses a phrase that people will repeat throughout the Bible, “the Lord is slow to anger and abounding in steadfast love…”.
- The Israelites’ unfaithfulness results in them not getting to enter the Promised Land. Caleb and Joshua get to and later generations get to, but those who have continually been unfaithful despite God’s provision, are punished.
- 61-63 – This is the first time Jesus openly calls himself the Son of God. He normally followed people’s questions about his identity with a question. The chief priests believed this gave them grounds to charge him with blasphemy.
- 66-72 – Peter was convinced he would never deny Jesus. His denial and the fulfillment of what Jesus said gives Peter great grief.
- We allow ourselves to fear so much in the world that truly can’t harm us. God is in control and takes care of us.
Really Israelites? Did you really, so quickly, believe that Moses wouldn’t come down from the mountain? Really? And had you really already forgotten the whole parting the sea incident? Really? I mean, come on. A golden calf? Really?
- 1-6 – When the Israelites feel abandoned, they are quick to demand some form of god. Aaron, the head priest, and brother and right-hand-man of Moses, obliges.
- 11-14 – Proof that God does listen to prayer.
- 18-20 – Moses must have been so disappointed. He had put in so much effort to lead these people from slavery and eventually to the Promised Land. It must have been like a parent finding out their teenager is on drugs.
- 24 – A lie. Vs. 4 explains that Aaron fashioned the calf with tools.
- 11 – Seeing God face to face is pretty incredible considering the glory of the Lord was so great that most of the Israelites weren’t even allowed to touch Mt. Sinai when God met with Moses on the top of it.
- 16 – It is God’s presence with them that makes the Israelites distinct.
- 19-23 – Even though it’s just his back, Moses is the only person to actually see God.
- 69-75 – Even after being warned, Peter denies Jesus 3 times. On the flip side, though, Peter is the only disciple who goes to where Jesus is despite the danger.
- 3-8 – Judas feels regret to the point of returning the money and killing himself.
- 14 – Jesus did not respond to allegations. This was to fulfill a prophecy.
- The first Psalm not attributed to David.
In today’s reading, we see Jesus get angry and act out in anger flipping the tables of those selling birds for sinners to purchase and sacrifice. Sometimes it’s hard to see Jesus as a human because we focus on him as God and Savior. Today, don’t sugarcoat his anger. It was real just like the deep anguish he felt when his friend Lazarus died. If we can’t see Jesus as a human who felt like any other human does, we cannot fully comprehend the sacrifice he made on the cross.
- 14-17 – Passover – feast of unleavened bread – used as a remembrance of the good God had done in saving the Israelites’ first borns and leading them out of Egypt.
- 18-20 – Bread is unleavened because the Israelites had to get out of Egypt quickly and there wasn’t time for bread to rise
- 25 – God tells them about the Promised Land (land of milk and honey) but does not tell them it will take 40 years of wandering in order to get there
- 1-2 – Our offering to God should come off the top – firstborn
- 29 – Jericho – the oldest continually lasting city – over 10,000 years old
- 1 – Many times heading towards Jerusalem has been referenced thus far in Matthew, now they are finally arriving. This is done to show that getting to Jerusalem was a purposeful, planned event. Jesus was not surprised by what was to come.
- 7 – Some ancient Jews believed the Messiah would come as a military hero, yet he arrived on a borrowed donkey
- 9 – Hosanna means “Save us!”
- 12 – is often referenced when confirming that Jesus had human emotions
- 12 – Pigeons were being sold so people could use them to sacrifice. The religious authorities were trying to profit off of the sinfulness of their constituents.
- David not only asks for God’s protection and provision, but he also commits to integrity, uprightness, and waiting on the Lord to hold up his end of the bargain