If you’ve ever gotten a stomachache from eating too much ice cream, you know how true today’s Proverb is. God gave us so many good things, but we tend to take those good things, over indulge, and make them harmful. Let’s receive our blessings humbly and without trying to make them more than they are intended to be.
- 1-15 – Jeremiah prophesied against the city and those heard it were not pleased. They threatened to kill him, but he made it very clear that if they did, God would certainly enact the prophecy against them.
- 8-15 – Though it may sound odd, since God normally did not want the Israelites to serve other kings, he encourages them to serve Nebuchadnezzar. Presumably, this is after Nebuchadnezzar’s change of heart towards God.
2 Thessalonians 3:1-18:
- 6-12 – Paul warns against laziness and continues to ask Christ followers to follow his example.
- 15 – This is a powerful verse on how to treat believers who are not acting as such. We are still called to care for them.
- 8-13 – This psalm beautifully expresses all the good attributes that come from God and how abundant they are and available for our good.
- Good, practical advice. Too much of a good thing, is bad.
Today’s psalm reading gives us a helpful insight into the culture of the ancient Israelites. It was widely believed among many cultures of that time that if bad things happened to you, you were not cared for by your god or that your god did not have the power to bless you. The psalmist asks for God to take away their punishment so other nations would stop taunting them and recognize the power of God. We now know (whether we like it or not) that our consequences for our sins do not reflect weakness in God.
- 1-4 – Jeremiah, like many other faithful people, complains to God that, at times, unfaithful people prosper.
- 5-13 – God’s response to Jeremiah is not ideal. He lets him know that things will get worse and that Jeremiah will be attacked by some of those closest to him.
- 1-11 – God gives Jeremiah a very tangible sign of his plans for Judah who once clung to him but now has fallen into pride, which would ultimately lead to destruction.
- 15-27 – God threatens to send Judah into exile unless they turn back to God. Particularly in verse 23, he does not seem hopeful for a good outcome.
- 1-10 – This is talking about an actual drought on the land. People felt forsaken when they were not provided for through rain and plentiful crops.
1 Thessalonians 1:1-2:9:
- 1-10 – Paul states how grateful he is for the good things he has heard about the faith of the Thessalonians. Though they received the gospel amidst persecution, Paul had already heard evidence of them spreading the gospel to others.
- 1-9 – Paul confirms that his intentions in sharing the gospel with the Thessalonians were pure. He justifies this with examples.
- This psalm confesses the sins of the people and asks for God’s forgiveness and that he would end the consequences. Other nations are taunting them as if their consequences mean that God is not caring for them.
- It is easy for us to become lazy and to fall into destruction. It usually starts small and builds without us noticing.
Today’s Isaiah reading talks about folks who play the part and go through the motions but don’t actually live faithfully or love God fully. This is still an issue in churches today. We show up and perform faithful looking acts, but have no intention of allowing ourselves to be transformed into the likeness of Christ.
- 16-18 – Here Isaiah refers to a cornerstone. Some believe that this is a Messianic prophecy like when Jesus is referred to as the cornerstone on which others will break themselves.
- 23-29 – Just as the farmer knows the proper ways to care for his crops, God knows the proper ways to care for his people.
- 9-12 – The Holy Spirit reveals more of God to those who believe.
- 13-16 – Many people claimed to love and follow God, they even participated in many of the rituals, but their hearts and actions were not faithful.
- 22-24 – God foretells a time when the Israelites will return to faithfulness.
- 23-29 – People, as we still do today, were constantly looking for what separated them or made them better or more worthy. Paul makes it clear that once you have been baptized into the faith, we are all equal in the sight of the Lord and heirs to God’s inheritance.
- 4-7 – Jesus’ being a Jew and being born under the law gave him legitimacy to the Jews.
- 1-7 – David repeats himself regarding his trust in who God is and how he offers great protection. It might be helpful sometimes to repeat to ourselves reasons why we trust in God.
- Solomon did not advocate laziness.
Job is a tough book to read for a number of reasons, but there are a number of takeaways. One major one is in today’s reading. Job reminds us that the Lord gives and thus it is God’s right to take those things away as well. He confirms, though that either way, whether in blessing or wanting, the name of the Lord should be blessed. Here’s a musical version of the same concept:
- 1 – “Blameless and upright” is a description very few people in the Bible receive. Noah, before the flood, was described in a similar way.
- 5 – Job even hedged his bets by sacrificing for his children just in case they were sinful without his knowledge.
- 6-12 – Satan challenged God saying that Job was only faithful because God had, until then, protected him and all his things. God disagrees and allows him to torment Job in order to prove his faithfulness.
- 20-22 – After all the turmoil and trauma Job received back to back to back, he grieved but did not curse God like Satan said he would.
- 3-6 – This time God allows Satan to strike Job with any kind of personal illness as long as he doesn’t kill him.
- 9 – This must be what Proverbs warns against when it talks about basically anything being better than living with a quarrelsome wife.
- 10 – It is obviously much easier to receive the good God gives us, but Job reminds us that we can’t expect the good without being willing to receive bad too.
- 3-26 – Job basically wishes he was never born.
1 Corinthians 14:1-17:
- 5 – Speaking in tongues, unless it is interpreted for the body, is intended to be between that person and God.
- 16-17 – Speaking in ways others can understand is important in the larger body. Paul gives the example that it then allows someone to say “amen” in agreement with what you’ve said. They can only do that if they understood what was said.
- 14-17 – These verses basically explain that wicked people and the Lord are at war over the poor and needy. The wicked try to take them down while the Lord makes sure to lift them up.
- 23-24 – Even though we stumble and struggle at times, if we are faithful, the Lord keeps us from total destruction.
- 26 – What a powerful verse! When we are lazy and sloth-y, we tend to constantly want and need. The righteous, on the other hand, are willing to give and give abundantly.