What’s the deal with Passover, Egypt, and the crucifixion? How are they related and does it matter? Learn about all that now.
Though Luke is doing a great job of telling the story, here are a few things to think about as you finish up the third gospel.
This obviously isn’t Jesus. I’m pretty sure Jesus didn’t wear sweaters and sit on folding chairs, but Jesus was a little Jewish boy who learned the same Scriptures of the Old Testament we learn today. He even memorized the Torah as all Jewish children are required to do. Often it’s hard to view Jesus as a human, but when he quotes Psalm 22 while on the cross in today’s reading from Mark, it reminds us that he learned Scripture and turned to it when in agony.
- 22-26 – It might be weird for us to think about unintentionally sinning because we normally know when we’re making choices that probably aren’t pleasing to God. They truly might have worn something with mixed fabrics unintentionally or broken some other law that they made a mistake on. God made atonement for these sins fairly easy and universal.
- 15 – Normally Moses is defending the Israelites to God and asking for mercy. This time, Moses seems to have had enough of their complaining and asks God not to respect their offerings.
- 23-32 – Korah, Dathan, and Abiram got swallowed up by the earth as a sign that they truly didn’t follow the Lord.
- 15 – Key phrase – “wishing to satisfy the crowd.” We often do things to satisfy a crowd that hurts our relationship with Christ.
- 19 – Striking his head with the reed was intended to force the thorns deeper into Jesus’ head.
- 23 – At the last supper Jesus explained that he wouldn’t drink wine again until he drinks it with his disciples in his father’s kingdom.
- 35 – Jesus quotes Psalm 22 here.
- 38 – The temple curtain separated the holy of holies, where one could encounter God, from the areas where sinful people could be. Jesus’ death literally broke down that barrier.
- 39 – Not insignificant that it is a gentile who recognizes Jesus’ identity.
- David was in actual physical danger when he cried out to God with this Psalm.
Moses spends 40 days in the presence of God, fasting the entire time. Jesus, too, completed a 40 day fast. Fasting is a fairly foreign concept to us American consumers. It’s not just about powering through the time and not eating. We are supposed to allow our desire for food, or whatever we’ve given up, to remind us of our need for God. As much as we want food, we want God more.
- 10 – God makes another covenant with Israel.
- God was very explicit not to leave any remnants of other gods in their land so they weren’t tempted to worship them.
- 26 – We are called to give to God off the top. Give to him first before we buy or pay for other things.
- 28 – Jesus also did a 40 day fast.
- 30-35 – It is believed that Moses’ face shone from the glory of the Lord.
- 15-23 – It must have been so hurtful to Jesus that the crowds asked for a criminal to be released instead of him.
- Crucifixion was already a humiliating punishment, but the soldiers saw to it that Jesus was even more humiliated than normal.
- 16-17 – Just like today, people of ancient Israel put their hope in everything but the Lord.
- Wisdom is something we can all gain if willing.
When Jesus died the temple curtain tore down the middle. The temple curtain separated the Holy of Holies, where the Ark of the Covenant was kept, which represented God’s presence, from the rest of the temple, where people were allowed. Jesus’ death took away any need for separation between God and humanity. Jesus’ sinless life and unfair death bridged the gap.
- 1 – God gave Bezalel and Oholiab the skills they needed for the task at hand. He does this for us as well.
- 3-7 – The Israelites worked together to provide all that was needed and more. No one held back or assumed their contribution wasn’t significant enough. This is a beautiful picture of how God’s people can come together to do great things.
- 39-43 – Jesus most likely had similar thoughts. He had saved so many others and definitely had the power to save himself.
- 48 – Sour wine was used similarly to an anesthetic.
- 51 – The temple curtain was the separation between the holiness of God and the sinfulness of man. This is how these were symbolically separated. Jesus’ death broke down any separation between man and God.
- 54 – It is significant that the centurion was not a Jew and was one of the first to recognize Jesus as the Messiah.
- When Psalms are attributed to a certain experience in David’s life it can remind us that we too can praise, lament, or call on God in specific moments of our lives.
- 8 – “Taste and see that the Lord is good!” We are to experience God fully with all our senses and abilities.
- Good advice is wasted on those who insist on folly, but folks who want to learn and grow wiser are willing to listen to criticism and rebuke.
- 33-34 – Only certain people were allowed in certain areas of the tabernacle. In the Holy Place, only priests were allowed and in the Most Holy Place, only one priest, who was chosen each time someone needed to enter, could go in.
- If you were building a dwelling place for God, wouldn’t you want specific instructions?
- 1-13 – We need to be continually prepared for the coming of Christ. We cannot rely on the faith, work, and preparedness of others.
- 14-30 – We are to use what God has given for his glory and the good of others, not just keep our knowledge, skills, and faith to ourselves. Having “much” here is not necessarily about financial resources.
- In the Luke account of Jesus’ crucifixion, he quotes verse 5.
- We’ve learned how folly cries out to us and entices us into sin and temptation. This passage reminds us that wisdom calls out too and gives us the opportunity to choose that instead.
In today’s reading, Moses asks for God’s name. He responds, “I AM WHO I AM”. To ears in our culture, this may sound like a sarcastic or defensive response. Instead, God is sharing his eternal nature and the consistency of his character. I am who I was. I am who I am. I am who I will always be. Let God’s response be a comfort to you.
- 11-15 – Moses acted out in anger and though he thought he got away with it, people saw. Though he had grown up in Pharaoh’s house, he was still a Hebrew who had now killed an Egyptian.
- 23-25 – God heard the Israelites’ cries and acted accordingly. This gives us hope that God hears our cries for help as well.
- 1 – Jethro and Reuel are the same person.
- 2 – One of the many ways God goes beyond the laws that confine us.
- 4 – One of the many characters who answers God’s call with, “Here I am.” This is a statement of readiness and openness.
- 9-12 – It is pretty incredible that Moses, when the God of the universe makes a request of him, gives a simple excuse of not having authority. Clearly God is his authority.
- 14 – “I AM WHO I AM” has great meaning. Mainly it means that God is the same God he was yesterday, is today, and will be forever. There is no other word that can define him fully.
- 19-20 – It’s not that God wanted to send down plagues on the Egyptians, but he knew it would be necessary in order to get Pharaoh to cooperate.
- 12 – John the Baptist was seen as the second coming of Elijah, but he too was rejected.
- 14-21 – Once again, the disciples’ faith fails to be effective. Jesus, however, is able to step into the gap the disciples’ faith leaves and heals the boy. This is similar to when Peter’s faith is not strong enough for him to walk on the water. Jesus fills the gap.
- 24-27 – Jews struggled with Roman taxation. Jesus instructs Peter to pay the tax, but shows God’s ultimate power and sovereignty by providing the payment in a fish’s mouth.
- 1 – Jesus quotes this verse when on the cross and about to die.
- 8 – This too is reminiscent of the Roman soldiers mocking Jesus that he should be able to take himself down from the cross.
- 16-18 – Though written by David centuries before Jesus walked the earth, this psalm lists several events of Jesus’ crucifixion – here: pierced hands and feet and casting lots for his clothing.
- This is the continuation of yesterday’s urges to avoid temptation. This portion explains the aftermath of when temptation is not avoided.