Isn’t it amazing what God can use? We think of God using those who can preach or those who have a heart for service, but we view other gifts and attributes as fairly neutral when it comes to God’s work. That is a mistake. With Esther, God uses her beauty to get her near the king during a key time in Jewish history. It makes you think, what in you, can God use?
- 10-12 – Eunuchs were often assigned to female royalty because they could be trusted to not assault her sexually. It was unheard of, even for the queen, to not obey the king’s commands.
- 10-11 – Esther and Mordecai were Jews living under a Persian king. Mordecai told Esther, as she entered the king’s harem, not to reveal this part of her identity.
- 12-14 – After a year’s worth of dolling up, each girl got one sexual encounter to impress the king. If she didn’t, she was relegated to the harem for the rest of their lives.
- 19-23 – Though the king still didn’t know Esther’s relationship to Mordecai, he still got credit for saving the king’s life.
- 1-6 – It’s not that Haman didn’t want to harm Mordecai, he didn’t want to hurt just Mordecai. He wanted to go ahead and hurt all the Jews.
- 12-15 – Haman is given the power to demand the destruction of all the Jews in the land and he even sets a date for it to happen.
1 Corinthians 11:17-34:
- 23-26 – After Jesus’ death, we see, very early on, Christians participating in communion. Paul is reminding them what it looked like.
- 27-29 – This is why we have a time of confession before we take communion.
- 17 – This verse is different from many of David’s psalms in that it recognizes God’s presence but notes that God is failing to act. Most often, David acts as though God has turned his face away and or has forsaken him. Here he recognizes that God sees what is going on.
- 20 – The wise man takes care of what he has and keeps it safe. The foolish man uses is frivolously.
Words tend to be a large part of a variety of our sins. Deceit, manipulation, lies, etc. are all sins of words. Our words have power and we often forget that. Let today’s Proverb remind you to be careful with your words.
1 Samuel 10:1-11:15:
- 1-8 – Samuel anoints Saul as prince (eventually king) of Israel and explains to him what God will do to confirm that this is all true. It would be pretty hard to believe that you were being anointed as the king of Israel when there had never been one and you weren’t seeking to be king.
- 9-13 – Though Saul’s anointing hadn’t been made public yet, he was quickly revealed to some people who knew him as a prophet.
- 20-24 – Though Saul was reluctant, the people of Israel accepted him immediately as king. He looked the part, being tall and handsome.
- 1-15 – This story is a little confusing without context. The Ammonites attacked the Israelites in Jabesh-gilead (also known as Jabesh). The men of Jabesh are willing to make a treaty with the Ammonites to serve them. Note that they never seek God’s help throughout the story. The Ammonites want to gouge out an eye because it disgraces the Israelites and renders them unable to fight in battles. The men of Jabesh send for help and the plea reaches Saul. Saul’s army defeats the Ammonites and Saul’s position is solidified with the people.
- 47-51 – God provided for the physical needs of the Israelites in the desert. God uses Jesus to take it a step further by offering himself up for people’s eternal needs.
- 52-58 – Jesus did not actually intend for the people to gnaw on his body. He did, however, intend for them to practice communion (which began with the last supper), and to allow his body and blood to be what sustained them.
- 67-69 – Peter is the only disciple who publicly identifies Jesus as the Messiah or Son of God.
- 1 – This verse often starts psalms and other portions of Scripture meant for praising God.
- 8-9 – Too often we forget these things when we feel forgotten, desperate, or alone. It is beautiful when we can remember God’s “wondrous works” and testify to his faithfulness so that other “hungry souls” can hear and be filled.
- 10-13 – Sometimes we fail and have to face our consequences, but when we cry out to God, he is always faithful to bring us back to himself.
- 23-32 – This portion of the psalm would have been helpful for the disciples to know when they were in a storm on a boat and panicked.
- 1-2 – The book of James dedicates a large section to taming the tongue. The tongue is compared to a horse’s bridle or a boat’s rudder. It steers and can control us. This Proverb supports that.
This week, it all comes full circle. Last week, in Exodus, we read about God releasing the Israelites from slavery and saving their first-born children through the Passover. This week, we’ll read about the Last Supper, which Jesus offered to his closest companions, the disciples, just before his arrest and death.
Do you see the connection? Is it starting to become clear just how carefully the story of God’s love and redemption for humanity has been in the works over time?
In Exodus the Israelites experience the first Passover and make unleavened bread so they can leave quickly if needed. In Matthew, Jesus eats the Passover meal with his disciples. In Exodus a flawless lamb’s blood could save you from the death of your first-born. In Matthew, Jesus offers up his own blood to save us all. In Exodus God makes a way for his people to receive freedom. In Matthew, he does the same.
The first Passover directly connects to the Last Supper and Jesus’ death, which directly connects to our experiencing Holy Communion on Sundays. This is not just a series of unrelated stories, but one centuries long story of God continually working to achieve our redemption.
Don’t get bogged down in the details of how to build the tabernacle – they can get tedious. Think of the tabernacle as a traveling temple. The Israelites wanted a home for God that they could pack up and move as they wandered. The tabernacle was the solution. Practical, eh?