What’s the deal with Passover, Egypt, and the crucifixion? How are they related and does it matter? Learn about all that now.
Today, in our reading from Luke, we encounter Herod…but in fact, it’s just one of several Herods involved in Jesus’ life at various times. Check out this resource, which will shed a little more light into the Herods.
- 8-10 – God reminds them of the good things he’s done for them and that they still disobeyed him. The Israelites seem to have a short memory when it comes to who is worthy of their worship.
- 13-14 – Gideon was young enough that he had not seen God’s power and miracles. Because of the Israelites’ unfaithfulness he had only seen Israel forsaken by God. He, understandably, struggled to trust that God could overtake the Midianites who oppressed them at the time.
- 24 – Many times in Scripture, when someone would experience God’s power or goodness, they would name that space after what they had experienced. Gideon names this “The Lord is Peace” or “Jehovah Shalom”.
- 28-31 – Gideon’s dad Joash makes a great argument. If Jerubbaal is truly a god, he shouldn’t need you to defend him. Certainly, this argument saved his son’s life.
- 36-40 – This may sound like Gideon was testing God, which we are not supposed to do. Gideon asks humbly for God to confirm that his plan is to save Israel through Gideon.
- 54-62 – Jesus predicted that Peter would deny him three times and though Peter was certain he wouldn’t, he did. Though Peter gets a bad wrap for this, note that he was the only disciple who followed Jesus to his trial.
- 66-71 – The church leaders were doing all they could to assure Jesus could be charged with blasphemy. Though he never called himself the Son of God in this passage, he says enough for them to jump on.
- 1 – Pilate was a low-level Roman leader. He was basically like the mayor of Longview, TX.
- 7 – This is not the same Herod that wanted to kill him when he was born.
- 6 – If you can’t think of a reason to praise God, simply praise him for creating you.
- 8 – The Israelites’ sins at Meribah and Massah both happened as they wandered in the desert. Most of the Israelites’ history and testaments tended to refer back to their 40 years of wandering.
- 10-11 – The Israelites sinned while in the desert causing them not to enter the Promised Land until later generations could enter instead.