This week we continue in 2 Chronicles and Romans, and as always, our good friends Psalms and Proverbs. In today’s 2 Chronicles reading we hear a story we learned once before in 2 Kings, but it’s worth, once again, exploring, thinking about, and weighing the consequences.
Rehoboam, King David’s grandson, had a guaranteed path to the throne, but he wanted power and control and listened to terrible advice in order to get it. He didn’t trust God’s promises to get him where he needed to be. He tried to flex his muscles to get there instead. And it failed.
Rehoboam didn’t just fail himself. His consequences are still felt today. He caused Israel to become a divided kingdom and weaken tremendously. This put them at risk of being conquered, which they were, and exiled, which they were.
Too often we fail to follow God in our decisions and weigh our consequences. This week, let’s learn from Rehoboam’s mistakes.
There is a contest in today’s notes. And that’s all I have to say about that.
1 Chronicles 1:1-2:17:
- The Ancient Israelites kept incredible records and this is one of many examples of them. They start at Adam and make their way all the way to David including rulers of other nations to ensure their relevance in the overall world.
- There’s a special prize for the first person to email me (email@example.com) with the name of the 80’s cartoon included in the lineage.
- 10 – This starts a very recognizable lineage of Jesus.
- 11 – God gives Paul a clear charge. He was faithful in sharing the gospel in Jerusalem even though it wasn’t well received and he should now do the same in Rome.
- 16-35 – The Romans do not allow the Jews to kill Paul, but they also do not release him.
- Though David continually faced formidable foes, he is just as frequently confessing his faith in God’s ability to protect him.
- 15 – Often when we welcome some piece of knowledge and wisdom, we acquire even more than we sought in the first place.
Did you catch the glimmer of hope? At the end of 2 Kings, it seems like all hope is lost until the last four verses. The king of Babylon, in a shocking move, releases Jehoiachin, a member of David’s line, from prison. It seems that even in exile all hope may not be lost.
2 Kings 23:31-25:30:
- 31 – This is not Jeremiah the prophet.
- 32 – Interesting that Josiah was more faithful than any of the kings before him and yet his son, Jehoahaz, did evil.
- 33-35 – Pharaoh Neco removes Jehoahaz from the throne after only 3 months and puts Eliakim/Jehoiakim in power. Pharaoh’s appointment and name change makes it clear that the king of Judah is now subject to him.
- 3 – This is Manasseh the king, not the tribe.
- 1-9 – Jehoiakim followed the Pharaoh and Jehoiakin did what was evil.
- 20 – God finally allows the remainder of the Israelites (Judah) to get what they keep, through their sin, asking for – to no longer be in God’s presence or under his rule.
- 9 – The Babylonians burn down the temple in Jerusalem – this was the most significant sign of God’s presence the Israelites had. This symbolically shows God and the Israelites officially separating.
- 12 – A few people are left in Judah, but they leave the lowest of the low.
- 27-30 – Evil-merodach (an unfortunate name), king of Babylon, shows kindness to Jehoiachin, which shows a slight bit of hope that exile might not be forever and Israel and the line of David may have some hope.
- 17-21 – The Jews in the synagogues knew Paul’s past and it seemed to be a barrier for some of them to believe what he now believed – that Jesus was the Messiah. Thus, God sent him to the Gentiles.
- 25 – It was illegal to use whips to gain a confession from a Roman citizen. Clearly the powers that be were unaware of his citizenship.
- 3 – “Whitewashed wall” is a metaphor for a hypocrite. Looks good on the outside, but who knows what it’s hiding.
In today’s Acts reading, Paul has been imprisoned, which obviously sounds terrible. How would you handle it? I know I’d probably whine and get down and defeated. Paul acts differently. He takes the time to explain why he does what he does. He had been a faithful Jew who strictly obeyed the law, but Christ’s love and grace were powerful enough to convert him and then to cause him to share that good news with others. What opportunities do you have to share your faith story?
2 Kings 22:3-23:30:
- 3-7 – The temple, due to sinful leadership and neglect, had fallen into disrepair so Josiah used his position as king to restore it.
- 14-17 – The prophetess Huldah lets Judah know it too will be destroyed because of its sin.
- 18-20 – Because King Josiah had been faithful and repentant, he would die before the destruction occurred.
- 1-24 – Josiah took the law he found in the temple very seriously and methodically destroyed any remnants of anything dedicated to any other God.
- 4-16 – Paul addresses his captors by sharing his conversion experience and why he switched from devout Jew who persecuted Christians to tireless Christian from a Jewish background.
- This Psalm contrasts a person who’s delight is in the law of the Lord versus someone who is wicked.
- 11 – Solomon makes it clear that wealth is a false sense of security.
As of yesterday, we are officially halfway through the Bible! Woohoo!! Give yourself a pat on the back! Bake yourself a cake! This is a great accomplishment, so take a deep breath and enjoy it. You’ve done a great job!
2 Kings 20:1-22:2:
- 3-7 – The Lord hears Hezekiah’s prayer and answers it. God heals Hezekiah from a life threatening illness using a fig cake, or what is described in other translations as a fig poultice.
- 12-19 – Hezekiah is overly hospitable to the king of Babylon, Merodach-baladan. It’s possible he’s trying to impress him with his riches so they won’t want to attack. Though it won’t happen for a while, Babylon will eventually take his people into exile.
- 19 – Though Hezekiah’s response seems a little arrogant or lackadaisical, commentaries tell us, because he was a faithful king, his response is more likely one of thanks for the peace they have at the moment.
- 7 – This was the tribe of Judah. God claims this tribe forever and it is the tribe that Jesus belonged to.
- 1-9 – Manasseh was pretty much the worst of the worst. He should not be confused with Joseph’s son Manasseh who was the patriarch of one of the 12 tribes.
- 12-15 – Israel had already been conquered and exiled, but Judah remained where they belonged. Manasseh’s leadership puts it over the edge though, and God explains that he’s opening them up for attack too.
- 23-24 – These four men had taken the Nazirite vow. At some time before the vow they must have done something against the vow they were taking, which caused them to need to shave their heads and be purified for 7 days. Paul sponsors them financially.
- 28-29 – It was illegal to bring a non-Jew into the temple and Trophimus was Greek. It seems that Paul did not actually do this and even if he had, according to the law, the people should have attacked Trophimus, not Paul.
- 6 – No excuses. That means you too.
- 9 – Verses in Colossians and Ephesians also encourage us to work to the best of our ability. We are to work like we’re working for God, not man.
This week we finish 2 Kings and begin 1 Chronicles. The end of 2 Kings is the beginning of Judah’s exile. At this point, we’ve already seen Israel enter exile, but Judah held out a little longer.
Quickly, before we jump into the historical accounts of the Chronicles, let’s recap the highlights of what got us to the point of both the northern and southern kingdoms being in exile:
- The Israelites demand a human king and reject God as their king.
- Rehoboam, the 4th king of united Israel is unfair and unkind to his people so they refuse to follow him. The majority of the Israelites follow Jeroboam and form the kingdom of Israel.
- Israel as much weaker as two kingdoms.
- Twenty kings in a row of the northern kingdom of Israel are evil.
- Twelve of the twenty kings of the southern kingdom of Judah are evil.
- The Israelites of both kingdoms worship other gods and forsake their part of the covenant.
So as we read, this week, about God turning away from the Israelites, remember that he is not unkind and hateful. The Israelites turn their back on God over and over until he has no choice but to allow them to face their consequences.
Reading these consequences sure makes you think about your daily decisions, doesn’t it?
Are you a terrible singer? Can’t carry a tune in a bucket? That’s ok! You can’t tell me you don’t belt it out in the shower or when alone in your car. Praising God is the perfect time to stretch out those vocal chords. Today’s psalm reminds us that we’re all called to give God praise through song. He deserves it and loves it…even if you sound awful.
2 Kings 18:13-19:37:
- 16 – Gold that was, at one time, given as an offering to the Lord to build his home amongst the Israelites, was now stripped off and given to a foreign king. The change in the state of affairs is drastic.
- 19-25 – A message is sent from the king of Assyria to Hezekiah, the king of Judah, taunting him and saying that God will not be able to save Judah.
- 28-35 – Hezekiah was a king faithful to the Lord. Clearly the king of Assyria is trying to do everything he can to get the people of Judah to turn against Hezekiah and God.
- 36-1 – Hezekiah’s men all tore their clothes as a sign of deep sorrow and disgrace. They were afraid that the king of Assyria might be right.
- 6-7 – Isaiah, the next great prophet, assures Hezekiah and his men that God will rescue them and the king of Assyria will actually die in his own land.
- 10-13 – The king of Assyria’s bullying tactics are convincing. All the other kings Assyria had gone up against had fallen. Granted, their gods weren’t God.
- 29-31 – God gives Judah a sign that he actually is speaking and they can trust him.
- 10-14 – Though Christian persecution was rampant in Jerusalem, Paul knew he had to go there. All his companions tried to convince him not to, but he was well prepared to face persecution for the sake of the gospel.
- 3 – We are to praise the Lord with song…even if we’re not that talented. Just make a joyful noise.
Have your sins ever impacted someone else? (The answer here is “yes”.) You cheated on a test and it messed up the curve for others. You stole from a store and the cashier got in trouble. You cheated on your spouse and it broke up your family. Our sins are not simply our own problem. As Israel and Judah are being rejected by God and destroyed by other nations, it’s hard not to remember Jeroboam’s selfish acts as he was taking over his portion of the kingdom. He chose to listen to bad advice and it hurt the Israelites for generations to come.
2 Kings 17:1-18:12:
- 6-18 – After a steady series of sinful kings and repetitive sinning by the nation, God allows the Assyrians to capture all the Israelites and take them to their country. This makes it clear that they are now separated from God because they no longer have their promised land or any of their identifying marks that were to set them apart for God.
- 21 – The split of the two kingdoms of Israel, the sinfulness of the country, and the eventual exile of both kingdoms (only one has happened so far) all trace back to Jeroboam’s sinfulness.
- 34-40 – The Israelites had been given every opportunity to choose to live faithfully. They continued to choose not to and broke every part of their covenant with God. Because of this, God allowed them to face the consequences of all their unfaithfulness.
- 1-4 – Hezekiah is king of Judah and chooses to live faithfully.
- In case you’re getting confused about Paul’s journeys – where he’s been and where he’s headed, here is a map of all his travels Oh, and who knew, but there’s a board game of Paul’s journeys as well, for some good old fashioned holy family fun.
- 7-12 – Peter was able to raise Tabitha from the dead and Paul raises this young man. It seems like it was the right thing to do considering Paul had literally bored him to death.
- 18-35 – Paul, on this his third of four journeys, knows his ministry on earth is coming to an end, but he is satisfied with his work and is willing to suffer persecution in order to share the gospel.
- In Romans 1:20, Paul explains that every part of creation testifies to God’s greatness somehow. This psalm seems to confirm that.
- A creative way of saying our mouths write checks our rears can’t cash.
Oh dear sweet Azariah, you almost had it! In today’s 2 Kings reading Azariah realizes, as should have been very clear by now, that partial faithfulness is actually not faithfulness at all. Azariah seems like a good king and does a lot of faithful things, but he draws the line at destroying worship implements of other gods, which would have helped protect his people from worshipping other gods. Partial faithfulness is also partially unfaithful.
2 Kings 15:1-16:20:
- 1 – Azariah was also known as Uzziah, who we’ll hear about in the book of Isaiah.
- 4-5 – Though Azariah was faithful in a lot of ways, he did not destroy the opportunities for the Israelites to worship other gods. His punishment was leprosy.
- 12-13 – Shallum was no longer in the same family as the previous kings.
- 16 – This kind of terror and violence was foretold by Elisha. Because Israel had strayed so far from God, Hazael of Syria and others were able to get in and cause total chaos and destruction. Elisha and God were not pleased by these consequences, but they knew and warned that Israel’s sins would lead them to this type of harm.
- 37 – Not only had Israel split in two (Israel and Judah) politically, but now Israel has joined forces with Syria to attack Judah. Remember, that Israel and Judah are all descendants of one family.
- 10-16 – King Ahaz, the new king of Judah, builds an alter replicating the one in Assyria. This is not an altar to God, but to one of the Assyrian gods. The king of Assyria then dictates what types of offerings the people of Judah should offer.
- 19 – After each king’s profile it says that the rest of what that king did is written in a different book. The writers of 1 and 2 Kings only included what the king did in relation to God and the covenant the Israelites had with God.
- 13-20 – The Ephesians had seen Paul cast out evil spirits and some people wanted to do the same by using magic. It backfired and caused a lot more people to follow Jesus.
- 23-27 – It is no new thing that people are persuaded to be unfaithful in order to secure or grow their finances.
- 32-34 – A case of mob mentality.
- 35-41 – The mob is disassembled, but the issue is not resolved.
- This psalm is a series of urges to praise God followed by reasons why he is worthy of praise.
Good listening is a rare skill these days. We mostly listen just enough to jump in with our next point. Like today’s proverb says, real skill in listening comes when we listen to what the other person is saying simply to hear and understand them, not to then quickly offer our own opinion.
2 Kings 13:1-14:29:
- 4 – Jehoahaz repents in order to have relief from the constant attack of the Syrians.
- 5 – This “savior” was not the Messiah. This was someone who saved them from military attacks. It is uncertain who this was.
- 14-19 – Elisha gives Joash the opportunity to end their thumpings by Syria, but he does not complete the job and is limited to a temporary break in defeats.
- 21 – This is told simply to display the amount of God’s power Elisha possessed.
- 22-23 – Though Syria heavily oppressed Israel, the Israelites were not completely banished by God. The writer is telling us that at this point in history, the full covenantal curse (all the consequences of breaking their covenant with God) would come to fruition.
- 3-6 – Amaziah was a faithful king, but not quite as faithful as David. He avenges his father’s death according to Moses’ Law.
- 9-10 – In his reply, Jehoash refers to himself as a cedar – a revered, strong, established tree, and to Amaziah as a wimpy thistle.
- 24-28 – Apollos had not yet been baptized in the Spirit, and still needed a little refinement in his teaching. The believers took him under their wing to help him grow in his faith.
- 3-6 – We tend to place our trust in everything but God because we can see and touch them, but there is no salvation apart from the Lord.
- 7-9 – Very reminiscent of Isaiah 61, which Jesus quotes in his first sermon in the temple found in Luke 4.
- 2 – This is one of the key skills in listening. Listen to understand the other person, not to make your next point.