We often don’t like it when people talk about money in church. We often think they want our money or they’re going to tell us to give away our money. Too often, we hold onto our money so tightly that we can’t grab hold of anything else. But, money is not the root of the problem. The problem comes when we allow money to become more important to us than God. Today’s 1 Timothy reading touches on righteous living versus greed and the place in our lives that money should occupy.
- 11-21 – King Zedekiah didn’t like what Jeremiah said about being taken over so he imprisoned him.
- 1-6 – The officials wanted to kill Jeremiah so they put him in a cistern. This is normally a deep hole, which is used to hold water. This one was empty.
- 7-13 – Ebed-melech, who was a servant, rescued Jeremiah from the cistern so he wouldn’t starve to death in there.
- 14-28 – King Zedekiah asks Jeremiah to tell him the truth. Jeremiah tells Zedekiah he has to surrender to the Babylonians or all his wives and kids will be given over to the Babylonians for them to do what they like.
1 Timothy 6:1-21:
- 6-8 – Godliness and contentment together are a powerful combo. We don’t want anything but what we’ve been given and we act as righteously as possible.
- 9-10 – Greed and covetousness are dangerous because we begin to do things we know are wrong to achieve what we want.
- 17-19 – Being rich isn’t the problem. The problem comes when we rely on and hope in our riches.
- 38-45 – The portion of this psalm we read yesterday speaks of how God was planning to exalt David. This portion is explaining that David’s family has now been forgotten and rejected. We know through Isaiah and Jeremiah that David’s line was given over to exile in Babylon because of their lack of obedience.
- Self-control is what protects us from temptation and sin, just like walls protect a city from attack.
Paul makes it clear, in 1 Timothy, that it is the responsibility of the family to take care of their vulnerable members. The church is happy to assist when families are not capable, but this does not mean families should cast off their problematic family members knowing the church will pick up the pieces.
- 1-17 – The Rechabites, though not Israelites, had lived among the Israelites since they came into the Promised Land. God is disappointed that though they were able to remain faithful, the Israelites were not.
- 1-3 – Though God has declared destruction on Judah, he is clearly still giving them opportunities to repent.
- 20-26 – The Lord gave Jeremiah words to help the Israelites repent and Baruch read them to them. When the words were given to King Jehoiakim, he tore them up and burned them in the fire, a clear sign of disrespect.
1 Timothy 5:1-25:
- 1-2 – This is to show respect for your elders.
- 3-8 – God does not look kindly on abandoning family members. Widows were particularly vulnerable because they had no form of income. Their children and grandchildren, if they had any, were to take care of them.
- 9-16 – This is encouraging people who still have the ability to take care of themselves to do so so the church will have the means to take care of those who don’t.
- 19-22 – Sins of those in leadership are viewed more harshly because leaders have been given more authority and more responsibility.
- 19-37 – This portion of the psalm explains the special calling and blessing of David. The way the psalm describes him and the way the Lord saw him, definitely mimic descriptions of Christ.
- 26 – It is confusing when someone who is righteous chooses sin. This can cause non and new believers to stumble.
- 27 – Seeking one’s own glory is similar to being overindulgent.
Growing up, whenever a crazy driver would speed by us, my mom would annoyedly say, “Teenagers.” Teenagers get a bad rap. They smell weird, their hormones make them say and do weird things, and they’re often mean to their parents. But! Teenagers, young adults, kids, and anyone else who doesn’t feel like they get the respect they deserve, should read 1 Timothy 4. Paul explains how you can earn that respect and leadership despite your age.
- 1-13 – God promises to restore peace to Jerusalem.
- 14-26 – Other nations had mocked Israel because it seemed that God had forgotten them and had broken his covenant with them. God promises to restore his covenant with them by placing David’s line back on the throne. We know that this eventually happens permanently through Jesus.
- 8-22 – God explains his punishment on all those who did not stick with their covenant. One portion of the covenant was to release slaves at a proper time. Many failed to do so.
1 Timothy 4:1-16:
- 1-5 – Paul consistently taught against certain foods being unclean or certain practices and rituals being necessary for salvation. He believed salvation was through faith in Jesus alone.
- 6-10 – There were some people in that time that believed holiness came through physical training. While taking care of one’s body is important, it is not a path towards salvation.
- 12 – The quintessential youth group verse – this verse is advice from Paul to Timothy of how to conduct himself even though it would be initially hard to gain respect because of his youth.
- 13-16 – Great advice on how to lead faithfully.
- 5-13 – One thing we seem to be missing, in general, in our culture, is awe and reverence of the Lord’s majesty. This psalm seems to indicate awe and reverence.
- 10 – References to “Rahab” are often indicating Egypt.
- 24 – Choose your spouse wisely.
How many times this year has Scripture revisited God rescuing the Israelites from Egypt? It is their constant pillar reminding and assuring them of God’s faithfulness. What is yours? What event or circumstance do you look back on when you struggle to trust? A particular time God provided for you in a specific way? A time when you were rescued from a bad situation? A miracle that can’t be explained in any way but God? Think about that today, particularly if you’re facing a trial.
- 31-34 – God declares a new covenant with the Israelites since the last one was broken and forgotten.
- 1-5 – Zedekiah was the king of Judah appointed by the king of Babylon.
- 6-15 – Jeremiah’s opportunity to buy the field was proof sent from God that he would fulfill his promises of restoration.
- 16-23 – Note how many times God’s rescuing Israel from Egypt is revisited in order to offer hope of God’s faithfulness in the future.
- 26-35 – Judah’s sin had greatly grieved God. They worshipped idols offered sacrifices to other gods just like the foreign nations.
- 36-41 – God’s anger morphs into abiding love as he describes drawing his people back to himself and making them his own again.
1 Timothy 3:1-16:
- 1-7 – Overseers (or leaders in the faith) have higher standards they must live up to.
- 8-13 – Deacons, a different level in church leadership, also had a higher standard to live by. Their wives were also held to an elevated standard.
- 1 – Here, and then again in verse 13, the psalmist declares that he is faithful in prayer despite feeling left and forsaken by God. That kind of commitment can only stem from knowing that God will eventually come through.
- 20 – Know your audience. A heavy heart needs you to mourn with it. Don’t make it worse.
- 21-22 – Kill them with kindness.
Context is key in Scripture. This is why it’s so important to read the whole Bible and not just pick out words and phrases that we like or agree with. In 1 Timothy, Paul addresses women, but it’s important to know that there was a significant group of women in the church he’s addressing who were teaching bad doctrine.
- 1-11 – God promises to restore Israel and Judah but also makes it clear that they will still be punished for their sins. He assures them that it will be a lighter punishment.
- 3 – God’s faithfulness to Israel had nothing to do with their ability to reciprocate but simply because of his great love for them. Humanity can never fully reciprocate God’s love for us.
- 10-14 – What beautiful, comforting promises! God promises to turn mourning into joy, give comfort, and turn sorrow into gladness.
1 Timothy 2:1-15:
- 1-4 – We should be in prayer for all people to come to salvation.
- 5-7 – Paul assures his readers of his calling. His words assuring them he’s not lying about his calling are comically conversational.
- 8-11 – Remember that Paul was addressing problems occurring in the church. Here, he was teaching women, who presumably had entered worship with flashy, distracting clothes and jewelry, to dress modestly. He also addresses the men that have become quarrelsome over theological debates.
- 12-15 – This passage, particularly verse 12, can be problematic, particularly in our context where we affirm women in pastoral leadership. Are we practicing the faith unfaithfully or is the Bible wrong? Neither of these have to be true for us to resolve this issue. The main question we need to ask is whether or not we believe this passage was meant for its particular context. In the United Methodist church we have concluded that it was for the particular context Paul was addressing.
- 4 – This verse lists off several surrounding areas of Jerusalem (Zion). Jerusalem, and what would ultimately happen there (Jesus’ death and resurrection), were intended to be a blessing to all people. The writers of this psalm could not have known exactly how yet, but they believed that it would be true.
- 19 – When needed, these things will all ultimately fail you.
Everybody needs a mentor and everybody needs someone to mentor. Paul had Timothy. He taught him and then sent him out but stayed connected with him to assure he was set up for success. We could stand to learn from their relationship.
Humility in a leader is a great quality. Paul, in today’s 1 Timothy reading, offers up genuine humility explaining his own need for grace. Paul describes himself as the worst sinner so others can admit their own faults and then receive God’s grace.
- 1-4 – Hananiah, a prophet, prophesied that God would break Babylon. Because of their military dominance, Babylon was seen as fairly unbreakable.
- 5-17 – Hananiah was a false prophet and though Jeremiah hoped God would do what Hananiah prophesied, Hananiah was speaking out of turn and not honoring God and would die for it.
- 1-9 – Jeremiah offered a true prophesy letting the people know they should return to Jerusalem and flourish.
- 10-14 – Jeremiah 29:11 is one of the most beloved and quoted verses in Scripture. We often forget that it is written to the Israelites as a promise to bring them out of exile, a painful experience of feeling lost and forgotten. God offers us promises of restoration in our most painful times.
- 15-23 – God did not take kindly to false prophets.
1 Timothy 1:1-20:
- 1-2 – This is a letter from Paul to Timothy, one of his most prominent protégés. Timothy was a young man who Paul would often send to churches in his place.
- 3-7 – Paul writes Timothy addressing some folks who seemingly had good intentions but have gotten off track.
- 12-17 – Paul admits his own need for grace, claiming to have been the worst sinner of all. He can understand the sins of others because of his own experiences.
- David bookends a series of praises to God with requests of God to hear him and to care for him.
- Don’t wear out your welcome.
Can you believe it? We only have 10 weeks left of our One Year Bible readings!! We are so close!
This week, we shift gears from our letters from Paul to various churches to letters from Paul to an individual. Paul ministered to a lot of people, but one of his biggest investments was in a young man named Timothy. Timothy was a protégé of Paul’s and was often used as a stand in for Paul. If Paul couldn’t make the trip, Timothy was sent.
But how does that happen? Where does it start?
Paul used the discipleship model he spelled out in 1 Corinthians, “follow my example as I follow the example of Christ.” He let Timothy watch him do ministry and included him on anything and everything he could. Timothy learned by watching.
Who is your Timothy?