Did you catch the glimmer of hope? At the end of 2 Kings, it seems like all hope is lost until the last four verses. The king of Babylon, in a shocking move, releases Jehoiachin, a member of David’s line, from prison. It seems that even in exile all hope may not be lost.
2 Kings 23:31-25:30:
- 31 – This is not Jeremiah the prophet.
- 32 – Interesting that Josiah was more faithful than any of the kings before him and yet his son, Jehoahaz, did evil.
- 33-35 – Pharaoh Neco removes Jehoahaz from the throne after only 3 months and puts Eliakim/Jehoiakim in power. Pharaoh’s appointment and name change makes it clear that the king of Judah is now subject to him.
- 3 – This is Manasseh the king, not the tribe.
- 1-9 – Jehoiakim followed the Pharaoh and Jehoiakin did what was evil.
- 20 – God finally allows the remainder of the Israelites (Judah) to get what they keep, through their sin, asking for – to no longer be in God’s presence or under his rule.
- 9 – The Babylonians burn down the temple in Jerusalem – this was the most significant sign of God’s presence the Israelites had. This symbolically shows God and the Israelites officially separating.
- 12 – A few people are left in Judah, but they leave the lowest of the low.
- 27-30 – Evil-merodach (an unfortunate name), king of Babylon, shows kindness to Jehoiachin, which shows a slight bit of hope that exile might not be forever and Israel and the line of David may have some hope.
- 17-21 – The Jews in the synagogues knew Paul’s past and it seemed to be a barrier for some of them to believe what he now believed – that Jesus was the Messiah. Thus, God sent him to the Gentiles.
- 25 – It was illegal to use whips to gain a confession from a Roman citizen. Clearly the powers that be were unaware of his citizenship.
- 3 – “Whitewashed wall” is a metaphor for a hypocrite. Looks good on the outside, but who knows what it’s hiding.