One of the major misconceptions in Christianity and modern culture is what love is. Today’s reading in John regarding the adulteress woman make it clear. We often think love is total, no-questions-asked acceptance and support. When that is not love at all. In the story Jesus offers the woman mercy, knowing she has sinned, but he doesn’t say, “and it’s cool that you sinned.” He says, “Go and sin no more.” He loves her where she is and then instructs her to pursue holiness, which is God’s best for her. That is love.
1 Samuel 15:1-16:23:
- 1-3 – Through Samuel, God makes his instructions to Saul very clear. He is to completely destroy the city of Amalek including livestock, etc.
- 7-9 – God’s specific instruction was to destroy everything of the Amalekites. Saul spares the king and the best of the livestock because they were valuable to him. It is clear that he did not do what God asked.
- 10-11 – This is only the second time we hear God “regret” something. The first is just before he has Noah build the ark when he says that he regrets creating humans because they’re so wicked.
- 22-23 – The idea of God wanting obedience more than offerings becomes a theme throughout Scripture. It is talked about in Hosea as well as by Jesus to the religious leaders. We cannot purposely choose disobedience and then get out of it with burnt offerings.
- 24 – Humans trusting anything and everything other than God is also a theme throughout Scripture. It’s the basis of the first sins of Adam and Eve and continues throughout Scripture.
- 1 – Note that Jesse is from Bethlehem, which becomes the birthplace of Jesus. This is not a coincidence.
- 6-7 – Samuel and even most of us today, expect our leaders to be tall, strong, and attractive. Saul fit the part as did Eliab and Eliab was the oldest son, which would make most sense as a leader. But God judges us differently. He doesn’t care about our appearance, but about the contents of our heart.
- 10-13 – This is a fairly quick story considering its significance. David must have felt rejected that the priest comes to your family and your father doesn’t even bother to have you meet him. Also, imagine the jealousy of the 7 older brothers who were not chosen as king. Note that David received the same Holy Spirit who guides believers today.
- 14-23 – Some may ask why God would torture Saul with an evil spirit, but God also provided the means by which he could be soothed from it and it also provided a way for David to get near the king.
- 53-11 – There is a portion in Mark and this portion in John that both say they were not included in the earliest manuscripts. This means that they were not included in the first written accounts of these gospels. They were either found later or possibly written later. It is important to note that those who formed and finalized the canon felt that this portion of Scripture was beneficial for salvation and knowledge of Christ.
- 2-11 – Yet again, the religious leaders try to catch Jesus disobeying Mosaic Law. Instead of condemning the woman based on Mosaic Law, he finds a faithful way to show grace. It is key that he does not condone her sin. He forgives her and then instructs her to leave that sin behind.
- 12 – One of Jesus’ “I am” statements that reveals something about who he is. Light shines in the darkness and reveals sins. Life is found when we are freed from sin.
- 13-20 – John puts a large emphasis on where Jesus was from and where he was going. He and the Father seem to be the only ones fully in the loop and the religious leaders are totally out of it.
- This Psalm was most likely written for David’s appointment as king of Israel and the priest’s installation. It was most likely used for subsequent kings’ initiations too.