My mom heard me call my sister a “butthead” once. She told me never to say it again so I literally never did until I retold the story when I was in my 20’s. It was still difficult to say. Just because we sin once doesn’t mean we should continue on with that sin. It’s not as if that has to be your “thing”. Today’s 1 Samuel reading reminds us of why this is an important concept to understand.
1 Samuel 12:1-13:22:
- 1-5 – Some Bible scholars say that Samuel is the most boring character in Scripture. Basically, he never turns from God or is involved in a scandal of any sort. He is just steady. Not even his constituents can find fault with him.
- 8-14 – The Lord was continuously faithful in protecting and providing for the Israelites, but people are fickle, and when things got scary, they lost trust. They convinced themselves that a human king could protect them from other nations best.
- 20-22 – A good reminder that just because we’ve been sinful doesn’t mean we should keep on sinning and assume God is no longer for us. God redeems and restores over and over.
- 2 – There were many places called Gibeah in the area, that’s why Gibeah has been mentioned multiple times recently. Each Gibeah is qualified, for instance, this is Gibeah of Benjamin.
- 8-14 – Saul was not supposed to offer burnt offerings. That was the job of the priest. Saul was afraid of the Philistines and afraid that his supporters and army were abandoning him so he took matters into his own hands. Because of his lack of faith, his family line would not continue to be king.
- 14 – The description, “A man after God’s own heart” is only used about one person throughout Scripture, the next king: David.
- 19-22 – This sounds like a pretty difficult way to fight a battle.
- 2 – The Feast of Booths, also known as the Feast of Tabernacles or the Feast of the Ingathering, is the last of the 7 festivals Jews were to observe. During it, Jews put together a small, quickly built hut to eat their meals in. It is a time of remembering when their ancestors lived in small, quickly built huts for 40 years in the desert. It was later used to celebrate the harvest.
- 10-13 – Jesus’ ministry caused a huge ruckus amongst the religious authorities. He was starting a movement that didn’t fit in their constraints and they felt threatened.
- 16-18 – A good way to check ourselves. Are we seeking glory for God or for ourselves – a good way to know whether or not you should continue what you’re doing.
- 26-28 – The people of Jerusalem who begin to question if Jesus really was the Christ or not raise the point that they know where Jesus came from, which means he can’t be the Christ. They think they know where he came from as in Mary’s womb and Nazareth his hometown. But truly, Jesus comes from God.
- 4 – This beautiful description of God’s great love and faithfulness inspired a Third Day song: https://www.youtube.com/watch?v=QEF7IoQ3eUk
- This psalm is a mixture of David’s praise to God and remembering the reasons he deserves praise and a plea for help in war. Often we ask for the help without offering the praise or thanksgiving.
- We often think perverse words or thoughts are all in fun or can be stopped at any time. Instead, these words and thoughts are the fruit of what we are putting into ourselves. From a good tree comes good fruit. From a bad tree comes bad fruit.