Welcome to John! He starts his gospel off with a bang. Clearly referring to the beginning of Genesis, he starts off with, “In the beginning…”. John’s gospel, from the beginning, and throughout the entire book, is very different from the other three gospels. While each gospel has a specific purpose, John’s is stated at the end. He explains that this gospel was written so that we would believe that Jesus was the Messiah. So…read carefully.
- 1 – Being the son of a prostitute was shameful in their culture, but it’s clear that God is willing to use him anyway since he was a mighty warrior. You may also notice that people’s tribes are mentioned quite a bit in this book. Because the Israelites had mixed with other people groups so heavily, it was important to differentiate who were actual Israelites by mentioning their tribe.
- 24 – Ancient cultures believed that the side with the mightier god would win a battle. This is why Jephthah calls out the Amorites god, Chemosh.
- 30-40 – Note that God does not ask for this sacrifice from Jephthah, he foolishly offers it up and it costs him the life of his daughter. This is why we are to give and do what God asks of us, not decide for ourselves what God wants.
- John’s gospel is different from the other 3, which are known as the Synoptic Gospels. They all draw from each other, while John’s gospel does not as much. John’s gospel is where we find the “I am” statements. These are statements where Jesus says, “I am…” and reveals something about himself.
- 1 – “The Word” is Christ. This explains to us that Christ has been present from the beginning. He did not enter into existence at birth, but always been just as God the Father has always been.
- 6-8 – This refers to John the Baptist. Many wondered if he was the one they had waited for, but he was not, he simply came to prepare the way for Christ.
- 9-13 – Christ came first to save the Jews, his own people, but many did not recognize him or believe that he was the Messiah. All who did were made children of God.
- 14 – “The Word became flesh” explains the coming of Christ as a human. Instead of the birth narrative we read in Matthew and Luke, this explains the coming of Christ.
- 17 – Moses gave the law. Grace and truth came through Jesus. The law did not make room for grace, but God offered that through Christ.
- 20-23 – John does not claim to be anything he’s not, but quotes Isaiah, a verse the religious leaders would have certainly known, and explains that he’s preparing the way for the Messiah to come.
- This Psalm of David would be an excellent one to read or recite when faced with temptation or to start your day with the intent of living righteously. “I will ponder the way that is blameless.” “I will not set before my eyes anything that is worthless.”
- 14 – There are a number of references in the New Testament to bad sources only producing bad fruit and good sources only producing good fruit. We cannot expect to produce great things if our hearts are not great as well.