In today’s Luke reading, Jesus talks about David’s relationship to and knowledge of the Messiah in a similar way that we have celebrity endorsements. It gives validity to choosing All Spice, Oil of Olay or Ford for us. For the Jews, associating something with King David gave it automatic clout.
- 21-29 – The tribes of Reuben, Gad, and half of the tribe of Manasseh were on the opposite side of the Jordan from the rest of the tribes. They feared that this physical barrier would eventually cause the other tribes to disown them. The altar they built was not intended to compete with the true altar, but as a reminder that they too worshipped God.
- 12-13 – God’s desire was to separate the Israelites from other people groups because he knew if they intermingled, the other groups would turn the Israelites to other gods. His desire was to protect them. If they chose not to follow his directions, he could not protect them from the consequences he lists.
- 27-40 – Once again, Jesus goes beyond the Mosaic Law. He doesn’t discount it, but moves beyond it. Where the Sadducees, who were known for putting a very heavy emphasis on the Torah (the first 5 books of the Bible), were focused on the details of the law, Jesus shifts to what it will be like during the resurrection. At the time, the issue they brought up will no longer be an issue.
- 41-44 – David was a highly respected legend to the Jews of Jesus’ time. Here, because of their admiration for David, he makes it clear that even David submitted to the authority of the Messiah.
- This Psalm reminds its readers of the covenant made with David that his line would be on the throne of Israel for all generations. This Psalm is most likely written for the Israelites while in exile. They were most likely questioning the validity of God’s promise.
- 19 – This reminds us that it can quickly become apparent what kind of company you keep depending on whether or not they consider your attempts to turn away from evil an abomination or not.